Addiction is a recent concept where the support of the “drug addict” can be standardiz, protocoliz with ideals of substitution and abstinence.
The consumption of toxic substances aims at a solitary satisfaction where the question of the Other does not exist. Freud questions himself on “the relationship that exists between the drinker and the wine”, the habituation tightens ever more the link between the subject and the type of wine that he drinks. Freud names it as a “model of happy marriage” 2 which results in a satisfaction that is certainly toxic but full and complete.
It is in this that the drug replaces
the sexual relationship that does not exist. The subject is intimately link with an object that fully satisfies him, an object of privile enjoyment. A enjoyment that is experienc beyond pleasure even in pain, in the ravages of accurate cleaned numbers list from frist database the body. This alienation to toxic substances is an attempt to separate oneself, to free oneself from the hold of the Other . In 1975, Lacan proposed a definition of drugs taking up the notion of marriage, but as a breach of contract, it is the reverse of marriage: divorce. Drugs are what allow us to “break the marriage” 3 with the phallus, to no longer kate muzzatti vp of human resources and talent depend on the question of the phallus, to locate sexual pleasure outside the body.
Is the drug addict seeking knowledge about his enjoyment? This drug addict subject does not enjoy speech. He enjoys a real object, a short-circuit without mediation. something of the desire of the Other is evacuated by resorting to toxins, without going through the Other .
Consumption involves a solution to treat
this enjoyment of excess until it becomes a failure. The subject then becomes a waste object, that against which he fights. Jacques-Alain Miller, in “Being and the One” 4 , distinguishes addition from addiction. Indeed, in addition, there betting email list is an accumulation of the same One: a gain. In addiction, there is a reiteration of the same phenomenon of enjoyment, but there is no new gain. It is the mark on the body where the subject has Other, which is constantly repeated, a bite of the signifier on the body, an inextinguishable reiteration of the same One 5 .
